"It means: In their hearts is a disease, then God plus his illness, and for them a painful chastisement because they lied." (Surat al-Baqara: 10).
"It means: In order for him to make what was entered by the devil, as a temptation for people who in his heart there is a rough and heart disease. and Those who do wrong, it is really in a very adversarial. " (Surat al-Hajj: 53).
According to Shaykh al-Islam Ibn Taymiyya in his book 'Do not Let Heart Disease Bersemi', liver disease due to the occurrence of damage, especially on the perceptions and desires. The people whose hearts are sick are drawn to him smelled of doubtful things. As a result he can not see the truth or seeing something not as it is. On the other hand, his desire to hate the truth like a useful and harmful falsehood.
Besides doubtful, those whose hearts are sick will also be reflected his desire to things smelling lust or desire for sex (na'udzubillah).
Heart disease is the pain that afflicts the heart, such as pain when you master the enemy. Surely it can bring such a feeling of heat or heartbreaking.
Allah Almighty says,
"It means: Fight them, Allah will destroy them with the (mediation), your hands and God will humiliate them and help you against them, and comforting those who believe. And eliminate hot hearts of the believers. and Allah accepted his repentance those who wished. Allah is Knower, Wise. (Surat At-Tauba: 14-15).
Based on the paragraph above, heal hearts for those who believe, is characterized by loss of heat in their hearts. In law qishas also be said about the loss of a sense of resentment from the families of those killed. So, healing the heart is also marked by the loss of a sense of hatred, anger, sadness and so forth. Including all doubts and ignorance. All this considered a disease that attacks the soul.
In fact every form of immoral behavior is poison to the soul and the cause of the emergence of various heart diseases. While the toxins cause the heart disease of whom there are four kinds, namely:
1. Fudhulul Kalam (exaggeration in speaking).
Basically, the law speaks in the view of Islam is permissible (be). However, the record still within the limits of the provisions of sharia. If out of those limits, the law is no longer permissible, but illegitimate.
Prophet Muhammad Saw said:
"Whoever believes in Allah and the Last Day let him say good or better still". (Narrated by Bukhari and Muslim).
In another hadith the Prophet Muhammad Saw said:
"Whoever guarantees me what is in between the beard and what lies between her thighs then I guarantee him Paradise". (Narrated by Bukhari).
Based on the above hadith, Islam strongly recommends it to all Muslims to distance themselves from all the words are not good and not helpful. Especially if the words they contain elements of slander and backbiting (na'udzubillah) that destroy faith in the heart.
2. Fudhulun Nadhor (superfluous in view).
In Islam there is an order to hold the eye, especially views which could arouse lust. Here a Muslim must be able to keep its eyes, so as not to fall in the valley of disobedience.
Allah Almighty says,
"It means: Say to those men who believe:" Let them hold the consideration to, and maintain his cock, which will be more sacred to them, Allah knows what they do ". Say to the believing woman: "Let them gaze, and his cock, and do they Appears jewelry, except that (usually) visible from it. And let them wrap cloth kedadanya crippled, and do Appears adornment except to their husbands, or fathers , or their husband's fathers, or their sons or their husbands sons, or brothers and their brothers, or sons of their brothers, or sons of their sisters, or women of Islam, or slaves in their possession, or the servants of men who have no desire (for women) or children who do not understand about women's genitalia. and let them not strike kakinyua for jewelry in mind they hide. and ye bertaubatlah to God, O ye who believe that you are lucky. "(Surat An-Nuur: 30-31).
3. Fudhulut Tha'am (superfluous in feeding).
Eating and drinking is a necessity for every living nature, so that Islam does not prohibit about it. But if eating and drinking to excess, causing various physical ailments such as abdominal pain, obesity and so on, then it is not allowed in Islam. Because of the tendency of eating and drinking to excess will cause the heart to sleep and lazy in worship.
4. Fudhulun Mukhalathah (exaggerated in the mix / interact with others).
Interacting with others is a necessity for human nature as social beings, so that Islam does not forbid it. But the governing Islamic boundaries and adab-adabnya, such should not be doing seclusion (bersepian with the opposite sex without a mahram), do not wag (backbiting), do not overdo the laughter and jokes, do not neglect the duties of worship and so forth.
(Most of the content quoted from the bulletin 'Risalah Jum'at', edition of 19/XX).
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